First of all, if John is translated by people that believed in the pagan Trinity doctrine, they converted the actual text to make it fit their wicked beliefs. Thus all these bible translations
are evil:
1. King James Bible
2. New King James Bible
3. 21st Century King James Bible
4. World English Bible
5. American Standard Version
6. Basic English Bible
7. Darby Translation Bible
8. New International Bible (Very Pagan)
9. Weymouth New Testament Bible
10. Webster's Bible
11. Young's Literal Bible
12. The Living Bible (Extremely Pagan, worse than the NIV)
13. Amplified Bible
14. Contemporary English Version (Very Bad)
15. The Holman Christian Standard Bible
16. English Standard Version
17. The Good News Translation
18. The Message Bible (Not just Pagan, but very wrong!)
19. New Century Version
20. Contemporary English Version
21. Douay-Rheims Bible
22. The Catholic Bible (the one that started it all, evil doers!!!)
This all started back before the Nicene Council of 325 c.e.
When the Roman general Titus burned the Holy Temple in Jerusalem in 70 c.e. he banned the Jews from there. Thus at that time, the Jerusalem church - the first church (a group of Jewish believers with some gentiles), which was somewhat tainted already thanks to Paul's wicked writings, was also banned. When this took place the truth about Yehoshua was on a spiral decline. The reason for this is because zealous Gentile missionaries that lacked knowledge of Jewish truth went into the world and taught their wicked ways. Thus, when these people did read the Torah and the Tanach and the writings of the 12 apostles they lacked all understanding of truth. So they formed their beliefs out of their ignorance. Thus they made Jesus God, and also made the Spirit of Jesus into a third person, thus having a wicked trinity doctrine. Even Arius, who did not believe in the trinity, believed that the spirit of God was a third person instead of just believing that the spirit of God was the spirit of God. In other words I am talking about the Father Himself because He is a Spirit. Jesus is also a spirit, thus when I say the spirit of Jesus, I am talking about Jesus himself. For there are only two Els (Elohim is the plural of el, meaning 2 or more Els or Creators).
Now the reason the council of Nicene took place in the first place is because there was still some truth left. Arius is the one that had this little truth about Jesus, not the Catholic (universal) church. Arius said, "If Jesus is the firstborn of all creation (thus whether he is the 1st, 2nd or 3rd born) as even stated by the heretic Paul in Col 1:14-15, "in whom we have our redemption, the forgiveness of our sins; who is in the image of the invisible God, the firstborn of all creation," then he is a part of creation." And since Yehoshua is the first, it is then clear he was here before the light, the water, the heavens and the earth and all the hosts. The catholic bishops however did not believe in this morsel of truth and so made the wicked trinity doctrine into creed, the apostles' creed that is. But anyone that is not a dog that follows this evil nonsence and so reads independently or that grows up in a Jewish house knows that that messiah is not and will never be 'God.'
Thus here is John, Chapter one:
John 1
1 In the beginning was the Word, and the Word was with El, and the Word was also an el
2 He was with El in the beginning.
3 Through him all things were made; without him nothing was made that has been made.
4 In him was life, and that life was the light of men.
5 The light shines in the darkness, but the darkness has not understood it.
6 There came a man who was sent from El; his name was John.
7 He came as a witness to testify concerning that light, so that through him all men might
believe.
8 He himself was not the light; he came only as a witness to the light.
9 The true light that gives light to every man was coming into the world.
10 He was in the world, and though the world was made through him, the world did not
recognize him.
11 He came to that which was his own, but his own did not receive him.
12 Yet to all who received him, to those who believed in his name, he gave the right to
become children of El,
13 children born not of natural descent, nor of human decision or a husband's will, but
born of El.
14 The Word became flesh and made his dwelling among us. We have seen his glory,
the glory of the only begotten, who came from the Father, full of grace and truth.
15 John testifies concerning him. He cries out, saying, "This was he of whom I said,
'He who comes after me has surpassed me because he was before me.' "
16 From the fullness of his grace we have all received one blessing after another.
17 For the law was given through Moses; grace and truth came through Yehoshua the
moshiach.
18 No one has ever seen El at any time. However, the only begotten son, who is in the
bosom of the Father, has made Him known [or has revealed what He is like by coming
down from heaven outright and plainly telling us what He is like. Yoshua confirms he
has in fact come down from heaven as His messenger by the many miracles he has
been anointed with, to do in His Holy Name].
John the Baptist Denies Being the Christ
19 Now this was John's testimony when the Jews of Jerusalem sent priests and Levites
to ask him who he was.
20 He did not fail to confess, but confessed freely, "I am not the moshiach."
21 They asked him, "Then who are you? Are you Elijah?"
He said, "I am not."
"Are you the prophet?"
He answered, "No."
22 Finally they said, "Who are you? Give us an answer to take back to those who sent
us. What do you say about yourself?"
23 John referenced back the words of Isaiah the prophet, "'I am the voice of one calling
in the wilderness, 'Make straight the way for Yehowah.' "
24 Now some Pharisees who had been sent
25 questioned him, "Why then do you baptize if you are not the moshiach, nor Elijah,
nor the prophet?"
26 "I baptize with water," John replied, "but among you stands one you do not know.
27 He is the one who comes after me, the thongs of whose sandals I am not worthy to
untie."
28 This all took place at Bethany on the other side of the Jordan, where John was
baptizing.
29 The next day John saw Yehoshua coming toward him and said, "Look, the lamb of EL,
who takes away the sin of the world!
30 This is the one I meant when I said, 'A man who comes after me has surpassed me
because he was before me.'
31 I myself did not know him, but the reason I came baptizing with water was that he
might be revealed to Israel."
32 Then John gave this testimony: "I saw the Spirit (the Father's Spirit) come down from
heaven as a dove and remain on him.
33 I would not have known him, except that the One who sent me to baptize with water
told me, 'The man on whom you see the Spirit come down and remain is he who will
baptize with the Holy Spirit (the Father's Spirit, since there are only two Els, and one is
now disranked and made into a man, thus being Jesus).'
34 I have seen and I testify that this is the son of El."
35 The next day John was there again with two of his disciples.
36 When he saw Yehoshua passing by, he said, "Look, the lamb of God!"
37 When the two disciples heard him say this, they followed Yehoshua.
38 Turning around, Yehoshua saw them following and asked, "What do you want?"
They said, "Rabbi" (which means 'my master'), "where are you staying?"
39 "Come," he replied, "and you will see."
So they went and saw where he was staying, and spent that day with him. It was about
the tenth hour.
40 Andrew, Simon Peter's brother, was one of the two who heard what John had said and
who had followed Yehoshua.
41 The first thing Andrew did was to find his brother Simon and tell him, "We have found
the Moshiach."
42 And he brought him to Yehoshua.
Yehoshua looked at him and said, "You are Simon son of John. You will be called
Cephas (which means 'rock' in Aramaic or 'petros/rock' in Greek, or Peter in Engish.
Or better yet, "rock" in English).
43 The next day Yehoshua decided to leave for Galilee. Finding Philip, he said to him,
"Follow me."
44 Philip, like Andrew and Peter, was from the town of Bethsaida.
45 Philip found Nathanael and told him, "We have found the one Moses wrote about in
the Law, and about whom the prophets also wrote - Yehoshua of Nazareth, the son
of Joseph (Yosef)."
46 "Nazareth! Can anything good come from there?" Nathanael asked. "Come and see,"
said Philip.
47 When Yehoshua saw Nathanael approaching, he said of him, "Here is a true Israelite, in
whom there is nothing false."
48 "How do you know me?" Nathanael asked.
Yehoshua answered, "I saw you while you were still under the fig tree before Philip
called you."
49 Then Nathanael declared, "Rabbi, you are the son of El; you are the King of Israel."
50 Yehoshua said, "You believe because I told you I saw you under the fig tree. You shall
see greater things than that."
51 He then added, "Verily, verily, I say to [all of] you, you shall see heaven open, and the
angels of El ascending and descending on the son of man."
