1. Where did Josiah die?
a) in Megiddo? "And his servants carried him in a chariot dead from Megiddo, and brought him to
Jerusalem [2 Kings 23:30]."
b) in Jerusalem? "Nevertheless Josiah would not turn his face from him, but disguised himself, that he
might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to
fight in the valley of Megiddo. And the archers shot at king Josiah; and the king said to his servants,
Have me away; for I am sore wounded. His servants therefore took him out of that chariot, and put him
in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in
[one of] the sepulchers of his fathers. And all Judah and Jerusalem mourned for Josiah [2 Chronicles
35:22-25]."
2. When did Jesus flip the tables at Jerusalem,
a) right after his baptism?
"And the third day [after his baptism] there was a marriage in Cana of Galilee..... After this he went
down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there
not many days. And the Jews' passover was at hand, and Jesus went up to Jerusalem, And found in
the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when
he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the
oxen; and poured out the changers' money, and overthrew the tables [John 2]."
b) or was it on Sunday, 5 days days before his crucifixion?
"And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives,
then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway
ye shall find an ass tied.... And a very great multitude spread their garments in the way; others cut
down branches from the trees, and strawed [them] in the way. And the multitudes that went before,
and that followed, cried, saying, Hosanna to the Son of David: Blessed [is] he that cometh in the name
of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved,
saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And
Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and
overthrew the tables of the moneychangers, and the seats of them that sold doves...... [Matt 21] Ye
know that after two days is [the feast of] the passover, and the Son of man is betrayed to be crucified
[Matt 26:2]."
3. When did Satan leave Jesus?
I ask this question because all through the gospels Jesus has no problem casting out demons, or
telling them where to go, as in the case when the herd of swine drowned in the water after Jesus
commanded the demons to enter the swine after the demons requested such a permission. Likewise,
he gives the apostles the authority to cast out demons. Yet, in one account when Jesus was being tried
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by Satan, after Jesus tells him to leave he, Satan still stays around and tempts him some more.
Whereas in the other account Satan does in fact leave at the very moment Jesus tells him to leave.
4. Another thing with this story of Jesus being Tempted by the devil, is the fact that here you have the most
righteous man on earth, yet we see him following the the devil!!! For this is what it says this in the NIV,
"The devil led him up to a high place and showed him in an instant all the kingdoms of the world."
Whereas, the King James Version is worse, because in the KJV it claims that Jesus was picked up by
Satan vs. being "led." Here is the passage, "And the devil, taking him up into an high mountain, shewed
unto him all the kingdoms of the world in a moment of time." So if Jesus says in these days of trial,
" ....and Him only shalt thou serve." What then is he doing by following ["led" NIV] the devil around?
Then, again "if no weapon formed against thee shall prosper," how in the world can Satan touch
HaShem's holy son? This whole entire narrative is full of contradictions.
5. The biggest contradiction surrounding the temptation of Jesus in the wilderness after fasting alone in for
40 days is its authenticity and genuine historical reality. For according to Matthew and Luke, right after
John the Baptist baptized Jesus, Jesus "immediately" was led into the desert by the "Spirit" to be
tempted. Yet, according to John's gospel this event NEVER took place. Like I said many times - John
was an actual eyewitness to Jesus' life where the other three gospel authors were not, they became
believers in Jesus long after Jesus went to heaven. Keep in mind that John was actually there when
Jesus was baptized and was John's disciple before being Jesus' disciple. Then on the second day after
Jesus' baptism is when John started following Jesus. And on the third day they all went together to a
wedding in Cana. Whereas according to the other three gospels John, Andrew and Peter became Jesus'
disciples 40 days after Jesus' baptism and that was at the Sea of Galilee, not from the Jordan River.
Thus, there are discrepancies all over the place. It is more believable to accept John's account than
that of the other three gospels. In fact, what preachers preach concerning gnosticism, that is exactly
what the gospels of Matthew, Mark and Luke are. False and made up stories that never occurred
surrounding the true man of history.
6. Where did Joseph and Mary actually live at the time of Jesus' birth, if the virgin birth narratives are
accurate, even though they are not, because according to the prophets of Judaism the moshiach must
be born in a regular and carnal fashion and also conceived in this manner as well. But to go along with
these two false narratives for a moment, in order to show you the contradictions between Matthew and
Luke, we will pretend that the virgin birth narratives are true.
One gospel says that they own and live in Bethlehem and that is where the Magi came to, whereas
according to Luke, they live in Nazareth and because of a census, they went down to Bethlehem in order
to be counted there, thus they where only visitors there and not residents and after they were counted
and did what they had to do at the Temple, they went back home to Nazareth instead of going to Egypt
as Matthew claims.
On the night Jesus dipped the bread in the cup and was betrayed, what night was it?
a) a regular night (for in Psalm 41:9, the word "bread" in Hebrew is "lehem," this literally means "bread
that has yeast," thus pointing to the fact it was a regular meal and not the passover meal, because
according to our law, the law of Moses, the passover meal was eaten on the first night of the
Feast of Unleavened Bread.)
b) a regular night, being the 14th of Aviv, according to John's gospel. Thus, this this meal took place
about 24 to 17 hours before the Passover was to be eaten. Which always is eaten during the night of
the 15th of Aviv, or the first night of the Feast of Unleavened Bread. Likewise, according to the law
of Moses, if any of the meat remains unto the first gleam of daybreak, the meat is no longer to be
eaten, rather it must be consumed in the fire [Exodus 12:10, "And ye shall let nothing of it remain until
the morning; and that which remaineth of it until the morning ye shall burn with fire"] With that being
said, this is what John writes in John 18:28, "Then led they Jesus from Caiaphas unto the hall of
judgment: and it was early; and they themselves went not into the judgment hall, lest they should be
defiled; but that they might eat the passover." Thus, clearly pointing to the fact that the Passover
Sacrifice had not yet taken place. Again, this is what John writes in John 19:14, "And it was the
preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!"
So we see that Passover was later that evening!!!!!
c) The passover meal eaten on the 15th of Aviv according to Matthew, Mark and Luke.
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Was the Torah done away with?
a) Yes, according to Paul in Eph 2
b) No, according to Peter and James in Acts 15 and "No" says James again in Acts 21.
c) No, according to the prophecy concerning the last days and observing the sabbath in those last days,
Read Matthew 24:20.
d) No, according to Zechariah 14, for all nations in the last days must celebrate the Feast of Tabernacles
and give the required animal sacrifices during this holday.
e) No, according to Jesus in Matthew 5, "do not think that I have come to abolish the Torah," with
many other references [e-mail me and I will be more than glad to reference them for you].
Is a person allowed to eat food sacrificed to idols
a) Yes, according Paul, just as long as your brothers do not see you doing it [1 Cor 8], "As concerning
therefore the eating of those things that are offered in sacrifice unto idols.... meat commendeth us not
to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.... if any man
see thee... sit at meat in the idol's temple, shall not the conscience of him which is weak be
emboldened to eat those things which are offered to idols." COMMENTS and ANSWER: Yes, and
the person that condemns people like Paul are in the right, not Paul!!! Read Jesus' words in
Revelation....
b) No, according to the very letter that Paul carried in Acts 15:20 and confirmed again in Acts 21:25
c) No, according to Jesus and John in Revelation 2:14 and 2:20
"But I have a few things against thee, because thou hast
there them that hold the doctrine of Balaam, who taught
Balac to cast a stumblingblock before the children of
Israel, to eat things sacrificed unto idols"
and
"I have a few things against thee, because thou sufferest
that woman Jezebel, which calleth herself a prophetess,
to teach and to seduce my servants to commit fornication,
and to eat things sacrificed unto idols."
d) No, according to Moses in Exodus 34:15
Does the sabbath have to be observed even after Jesu's death and resurrection and even in the last days?
a) No, according to Paul in Col 2:16 with Eph 2 and all of Gal
b) Yes, according to Jesus the moshiach in Matthew 24:20 and James in Acts 15 and Acts 21:20, Jesus
again in Matthew 5
Does the Feast of Tabernacles have to be observed even after Jesus' death and resurrection and even in the last days?
a) No, according to Paul in Col 2:16 with Eph 2 and all of Gal
b) Yes, according to the prophet Zechariah who spoke in the name of Yehowah in Zech 14, and Jesus
in Matthew 5, "do not think that I come to annul the Torah or the things that the prophets gave, I did
come to annul, but to bring into fruition all that they predicted. For I tell you the truth, not unless the
heavens and the earth pass away not a single jot, not tittle shall pass from the law, until all the
predicted things be fulfilled.
Did Paul keep the Law after his conversion?
a) yes, according to him
b) no, according to his actions!!!
Is a man Justified by works in the law?
a) No, according to Paul in Gal 2:16, "a man is not justified by the works of the law, but by the faith of
Jesus Christ"
b) Yes and only Yes, according to James in James 2:24,
"Ye see then how that by works a man is justified, and not by faith only."
"Was not Abraham our father justified by works, when he had offered
Isaac his son upon the altar? Seest thou how faith wrought with his
works, and by works was faith made perfect? And the scripture was
fulfilled which saith, Abraham believed God, and it was imputed unto
him for righteousness: and he was called the Friend of God.
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Ye see then how that by works a man is justified, and not by faith only.
Likewise also was not Rahab the harlot justified by works, when she had
received the messengers, and had sent [them] out another way?"
This is the point James mentions Satan in the first place, "Thou believest that there is one God;
thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith
without works is dead?" He is making a point between the believer that believes and obeyed
instead of just believing like Satan only does, where he does not obey at all.
c) Yes and only Yes according to Jesus himself in Matthew 19, "if you want to enter into life, you
MUST obey the commandments.
OY!! I, literally, just found another biblical error!!! 4/29/2009 at 2:13-2:17 in the morning. Ezra 6:22 says this:
And kept the feast of unleavened bread seven days with joy: for Yehowah
had made them joyful, and turned the heart of the king of Assyria unto them,
to strengthen their hands in the work of the house of elohim, Elohey Yisrael.
This ought read "King of Persia," not "King of Assyria." Because Assyria never
rose again after Nebuchadnezzar's male parent [Nabopolassar'] did away with
Nineveh with the help of the Medes in 612 apparently.